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Source: St. Vladimir’s Orthodox Theological Seminary Saint Vladimir’s Orthodox Theological Seminary (SVOTS) is pleased to announce a part-time, hybrid degree program in Orthodox Christian Leadership Studies to launch in the fall semester of 2022. The new offering, developed in collaboration with the Orthodox Christian Leadership Initiative (OCLI), becomes the fourth concentration option for the Seminary’s Master of Arts (M.A) degree. The concentration in Orthodox Christian Leadership Studies is intended for those seeking to better serve their local parish or larger church community, as well as exercise Christian leadership in the workplace. The program offers distance-learning, rather than the traditional, in-person education provided in the…

Source: National Catholic Register COMMENTARY: That Ecumenical Patriarch Bartholomew of Constantinople would travel to Warsaw to stand alongside a Catholic bishop to call out the Russian Orthodox Patriarch Kirill is altogether remarkable. by Father Raymond J. de Souza The aftershocks of the “ecclesial earthquake” were not long in coming. On Friday, Pope Francis consecrated Ukraine and Russia to the Immaculate Heart of Mary. On Sunday, the Ecumenical Patriarch Bartholomew of Constantinople was in Warsaw. What connects the two events? Neither the Bishop of Rome nor the patriarch of the “New Rome” — Constantinople — take into account any longer possible objections from…

Source: Basilica.ro Published by Aurelian Iftimiu Humanitarian aid of the Romanian Orthodox Church for the victims of the war in Ukraine, 18-24 March 2022 Against the background of the prolonged humanitarian crisis caused by the war in Ukraine, the Romanian Orthodox Church has continued its extensive social and philanthropic actions. During this period, a total of 17,450 lei and 340 euros were donated on ajutăcubucurie.ro, an online platform created by the Romanian Patriarchate in collaboration with Filantropia Federation. At the level of the Romanian Patriarchate, 1,926 priests and volunteers were added as participants in charitable actions between 18-24 March 2022. The humanitarian…

Source: Public Orthodoxy by Rev. Dr. Nicholas Denysenko Russia’s brutal invasion of Ukraine has caught the attention of the public for multiple reasons. The humanitarian catastrophe, the sheer horror of ceaseless shelling, the shooting of protesters in the streets, the attacks on nuclear plants, the threats to assassinate President Zelensky and other leaders, and the war on democracy. One of the underreported consequences of Russia’s attack is the betrayal, isolation, and devastation of the Ukrainian Orthodox Church-Moscow Patriarchate (UOC-MP). UOC-MP clergy, faithful, and property are also under attack. Russia’s invasion of Ukraine surprised many, including Metropolitan Onufry, the primate of the…

Source: Neos Cosmos by Nick Trakakis As the war in Ukraine rages on, a parallel war is underway within the Orthodox Church. Not much has been said about this religious conflict in the mainstream media, even though it is playing a crucial role in the military conflict. And it’s a problem affecting not merely Eastern Europe, but Australia too. I have borrowed the title of this article, “Orthodox c’est fini” (French for “Orthodoxy is finished”), not from some militant atheist, but from a leading Greek Orthodox theologian, Professor Petros Vassiliadis [Prof. Vassiliadis made this remark in a March 11 post…

Source: The National Herald By Theodore Kalmoukos BOSTON – George Behrakis, prominent businessman and grand benefactor of the Greek-American Community, the Metropolis of Boston, the Greek Orthodox Archdiocese of America, the Ecumenical Patriarchate, and Greece – where he has initiated and financed an antismoking crusade among children and young people – spoke to The National Herald on a wide range of issues. Specifically, Behrakis  spoke about the pandemic, the economy, the Greek-American community, the Archdiocese and the saga of its new charter, the dethronement of Metropolitan Evangelos of New Jersey, the three-months suspension of Metropolitan Methodios of Boston, and the…

Source: Public Orthodoxy by George Persh | Русский For centuries, the Orthodox Church has taken the side of its state leadership in times of war, and the further it departed from the pacifism of the first centuries of Christianity, the more militant the rhetoric of the Church became. But the tragic events of the twentieth century posed questions for the Church to answer. The first question concerned the reaction to the end of the First World War and the Bolshevik coup in Russia. It was in the 1920s that the first timid pronouncements about the unacceptability of war and the traitorous position…

[Text of a presentation delivered by His Eminence, Archbishop Nathaniel at the Orthodox Christian Laity Conference, October 20, 2001] “The Celebration of the First Anniversary of the Autocephaly of the Orthodox Church of the United States of America & The Establishment of the Patriarchate” It has been one year since the recognition of the autocephaly of The Orthodox Church of The United States of America. The Church now has a unified voice in the person of His Holiness, The Patriarch, and a common forum of action, The Holy Synod of The Orthodox Church of The United States of America and…

Source: Orthodox Church in America Witnessing the war of aggression waged by the Russian Federation against Ukraine and the consequent humanitarian crisis developing there, no Christian can remain impartial or lukewarm in the face of the suffering or remain silent when confronted with such evils as are being perpetrated. As such, we, the bishops of the Holy Synod of the Orthodox Church in America, condemn the war which is causing death and devastation affecting millions of innocent people. We particularly grieve the killing and violence committed by Orthodox Christians against other Orthodox Christians. Orthodox Christians abhor all forms of aggression,…

Source: The Tablet The Orthodox world is being shattered by the war in Ukraine. A close adviser to Ecumenical Patriarch Bartholomew reflects frankly on the state of Orthodoxy before the invasion, and imagines how it needs to change if it is to have a future. By JOHN CHRYSSAVGIS On the Sunday of the first week of Great Lent, which this year began on 7 March, the Eastern liturgical cycle celebrates the Feast of Orthodoxy. Sometimes conceitedly called the “Triumph of Orthodoxy” it would be more accurate to describe it as the celebration of the “restoration of images”, for on this…

Source: Public Orthodoxy by Archpriest Denis J. M. Bradley His Beatitude, Metropolitan Tikhon Members of the Holy Synod of the Orthodox Church in America Dear Archpastors: We[1] write as painfully concerned, truth–seeking, and truth–committed Orthodox Christians: we are chagrined clergy and lay members of the Orthodox Church in America, who as American citizens value religious and political freedom. Conscience compels us to speak. The unprovoked Russian military invasion and indiscriminate bombardment and levelling of Ukrainian cities have resulted in the violent deaths and maiming of thousands and the dreadful displacement of millions of innocent Ukrainian citizens, among them vulnerable non-combatants: women, children,…

Source: Public Orthodoxy by Matthew J. Milliner The Main Cathedral of the Russian Armed Forces was sprinkled with holy water by Patriarch Kirill in 2020, but that does not mean it is holy. It has forsaken the elegant curves of a traditional Russian dome to deliberately resemble nuclear missiles (which Russian priests have cheerily blessed). The classic two-dimensional apse mosaic of Christ has been swapped out for a tacky sculpture, defying centuries of Orthodox wisdom which traditionally eschewed three-dimensional representation. Defending the six billion ruble (US million) expenditure, one Orthodox priest said that “metal, wood, glass and talent were offered practically free, for a few kopecks.…

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