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Source: Kyiv Post Moscow Patriarchate calls for the conquest and absorption of the Ukrainian and Belarusian nations into an ultranationalist ‘Russian world’. By ISW The Russian Orthodox Church Moscow Patriarchate (ROC MP), a Kremlin-controlled organization and a known tool within the Russian hybrid warfare toolkit, held the World Russian People’s Council in Moscow on March 27 and 28 and approved an ideological and policy document tying several Kremlin ideological narratives together in an apparent effort to form a wider nationalist ideology around the war in Ukraine and Russia’s expansionist future. ROC MP Head Patriarch Kirill, reportedly himself a former Soviet…

Source: Peter Anderson, Seattle USA On December 29, 2023, Patriarch Kirill issued the following decree relating to Archimandrite Cyril Hovorun:  “Hereby, on the basis of the decision of the diocesan church court of the Moscow diocese dated October 31, 2023, you are deposed from the priesthood in connection with violation of the 25th rule of the Holy Apostles.”  http://moseparh.ru/ukaz-u-02216-ot-29-dekabrya-2023.html (first posted on Jan. 17, 2024)  On October 31, 2023, the Moscow diocesan court had ruled:  “Recognize that, on the basis of the 25th Rule of the Holy Apostles, Archimandrite Kirill (Govorun) is subject to canonical reprimand in the form of demotion from the priesthood.”  http://moseparh.ru/reshenie-eparxialnogo-cerkovnogo-suda-moskovskoj-gorodskoj-eparxii-po-delu-zapreshhennogo-klirika-arximandrita-kirilla-govoruna.html  …

Source: Peter Anderson, Seattle USA On Wednesday, October 11, the Holy Synod of the Moscow Patriarchate met at the Danilov Monastery in Moscow.  The meeting had not been previously announced. The minutes of the meeting can be read at (link).  Changes were made in three important positions of the Moscow Patriarchate. The first change is that Metropolitan Lazar of Simferopol and Crimea is retired by the Holy Synod. See Journal entry 92. The retirement of Metropolitan Lazar is not a surprise. He was born in 1939 (thus 84 years old) and has served as the head of the Simferopol and Crimea diocese…

Source: Peter Anderson, Seattle USA Among the Local Orthodox Churches, it is common for one Local Orthodox Church to have a representation church (more properly called a podvorie or metochion) at the seat of another Local Orthodox Church.  This is true of the Moscow Patriarchate and the Bulgarian Patriarchate.  The Bulgarian Patriarchate has a representation church in Moscow.  Conversely, the Moscow Patriarchate has a representation church in Sofia.  The church in Sofia is the Church of St. Nicholas the Miracle-Worker, located in central Sofia.  It is also known as the “Russian Church.” (link) Many come to pray here because the church is the location of…

Source: Peter Anderson, Seattle USA On Sunday, September 25, Patriarch Kirill of Moscow and All Rus’ issued a decree initiating canonical proceedings in the diocesan court of the Moscow Diocese against Archimandrite Cyril Hovorun.  Pending a canonical trial, the decree imposed severe limitations on the priestly service of Archimandrite Cyril.  The full text of the decree is posted at (link). A Google translation of the full decree is as follows:  Decree No. U-02/152 of 25 September 2023 // to Archimandrite Kirill (Hovorun) The written commitment of fidelity to the Russian Orthodox Church given by you was repeatedly violated, which was expressed,…

Source: Orthodox Exchange Summary Due to migration and conversions alike, Orthodoxy is growing in the West. Such numbers necessarily entail need, and Orthodox Exchange is seeking to address this with a new magazine. Including regular columns, educational material, book reviews, and news, this new magazine represents an unprecedented offering for Orthodox Christians living outside of traditionally Orthodox lands. The first-ever edition of Orthodox Exchange: The Magazine will come out in September. Available digitally to subscribers around the world, its purpose is to bring news about the good things happening among the Orthodox Churches, especially those based in Western countries; provide…

Source: Eurasia Review by Paul Goble  Patriarch Kirill’s “theology of war” which seeks to justify acts of genocide in Ukraine is leading to the collapse of the Russian Orthodox Church of the Moscow Patriarchate as it has existed since Stalin restored that structure during World War II, Sergey Chapnin says. Indeed, the former deputy editor of the Moscow Patriarchate’s publishing house who has broken with the ROC MP and now is a senior fellow at Fordham University’s Orthodox Christian Studies Center says, what is going on “most clearly resembles” an act of suicide by the Moscow church (theins.ru/opinions/sergei-chapnin/258086). Many Russian…

Source: Public Orthodoxy by George Demacopoulos In 1095, Pope Urban II told a large gathering of knights in Southern France that it was their responsibility to avenge the Islamic conquest of the Holy Land (he did not mention that the conquest had occurred nearly 500 years earlier). Urban’s sermon led to the First Crusade, and it forever changed the dynamics between Western Europe, Eastern Christianity, and the Islamic world. From a Christian theological perspective, Urban introduced an entirely novel—some might say heretical—way of thinking about the relationship between Christian piety and violence. Near the end of his sermon, Urban declared, “Set out on…

Source: Eurasia Review By Paul Goble Despite its efforts to position itself as a Ukrainian church rather than a church of the country that is invading Ukraine, the Ukrainian Orthodox Church of the Moscow Patriarchate is now showing its true colors by dismissing from pastoral service priests that have denounced the invasion and cooperated with the autocephalous Orthodox Church of Ukraine. The number of such cases is still small and is being handled not by the Russian metropolitanate of Kyiv but by other UOC MP bishoprics, something that keeps this development out of the public eye and likely reflects the individual…

Source: Public Orthodoxy by Rev. Dr. John Chryssavgis There are very few occasions in our lives—critical, pivotal events—that are truly life-shattering. We Orthodox describe them as kairos moments. World War II was one of these. In my lifetime, there was 9/11. Institutions and individuals are defined by such moments. We might recall how the Roman Catholic Church failed to stand up to Mussolini and Hitler; thankfully there was the selflessness of Dietrich Bonhoeffer and his staunch resistance to Nazi dictatorship. Or we might remember the hostility and conspiracy spawned by the attack on the Twin Towers; thankfully there was the selflessness of first…

Source: Public Orthodoxy by Rev. Dr. Nicholas Denysenko Russia’s brutal invasion of Ukraine has caught the attention of the public for multiple reasons. The humanitarian catastrophe, the sheer horror of ceaseless shelling, the shooting of protesters in the streets, the attacks on nuclear plants, the threats to assassinate President Zelensky and other leaders, and the war on democracy. One of the underreported consequences of Russia’s attack is the betrayal, isolation, and devastation of the Ukrainian Orthodox Church-Moscow Patriarchate (UOC-MP). UOC-MP clergy, faithful, and property are also under attack. Russia’s invasion of Ukraine surprised many, including Metropolitan Onufry, the primate of the…

Source: Public Orthodoxy by George Persh | Русский For centuries, the Orthodox Church has taken the side of its state leadership in times of war, and the further it departed from the pacifism of the first centuries of Christianity, the more militant the rhetoric of the Church became. But the tragic events of the twentieth century posed questions for the Church to answer. The first question concerned the reaction to the end of the First World War and the Bolshevik coup in Russia. It was in the 1920s that the first timid pronouncements about the unacceptability of war and the traitorous position…

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