THE TIME FOR ORTHODOX UNITY IS NOW!

Browsing: Orthodox Church

Source: The Christian Post BY BRANDON SHOWALTER , CP CONTRIBUTOR Russia’s so-called “anti-extremism” law that restricts evangelism and missionary activities went into effect on Wednesday, and religious freedom advocacy groups say they are starting to assess the impact it will have on Christians in the country. “For Christian advocates inside the country, there are challenges and risks,” the American Center for Law and Justice’s Gene Kapp said in a statement to The Christian Post on Thursday. “Our team at the Slavic Centre for Law and Justice [ACLJ’s Moscow affiliate that has argued against the law] is in the process of evaluating…

Source: Orthodox Church in America SYOSSET, NY [OCA] Priest John Parsells, Rector of Christ the Savior Mission, Berlin, MD, and his associates at Orthodox Web Solutions have developed a new free app—“Orthodoxy in America”—for smartphones and tablets. “This app is much more than just a church locator,” explains Father John. “It brings together news, social posts, daily audio, and trending photos, as well as video and 360 tours from the various jurisdictions, agencies, seminaries, monasteries, and Orthodox media outlets, including Ancient Faith, Orthodox Christian Network, Pravmir, Pemptousia, Pravoslavie.ru, Patristic Nectar, Sister Vassa, Y2AM, and others. News from the Orthodox Church…

Source: AMERICA – The National Catholic Review Council of Crete embraces outward-looking leadership During the week of June 19 on the island of Crete, the first global Orthodox Council to meet in more than 1,000 years—known as the “Holy and Great Council”—brought together more than 290 delegates, mostly bishops, representing 10 self-governing local Orthodox churches. I was privileged to serve as an external correspondent of the Ecumenical Patriarchate’s Press Office, headed by Rev. John Chryssavgis. Together with other members of my team, I lived through the dramatic events leading up to the council and was present at some conciliar sessions.…

Source: Crux Filipe Domingues July 9, 2016 SPECIAL TO CRUX Despite the fact that four of the fourteen independent Eastern Orthodox churches of the world opted not to show up, an expert on Orthodoxy insists that the “Holy and Great Council” in Crete in late June was significant, arguing that meeting together to hash out issues is part of the DNA of Orthodoxy. From June 19-26, leaders of ten of the fourteen “autocephalous,” or independent, Eastern Orthodox churches of the world met together on the island of Crete, marking the first time such a representative summit of Orthodox churches had…

Source: In Communion by NICHOLAS SOOY By now, everyone has left Crete. Everything has been wrapped up. My skin, for its part in this, is a shade darker and a shade redder. The Council has ended. But the conciliar process has not. One of the phrases that is used in the Council documents is “liturgy after the liturgy.” This phrase is meant to capture the manifold ways in which prayer, love, and sacramentality are to shape the whole of life and the cosmos, and not just the experiences we have during liturgical services. After the liturgy each day at the Council,…

Source: Pravoslavie.ru The Holy and Great Council of the Orthodox Church concerned itself with the matter ofAutonomy and the Means by Which it is Proclaimed. Therefore, the respective document, which was submitted by the Fifth Pre-Conciliar Pan-Orthodox Conference (Chambésy, October 10-17, 2009) was discussed and was approved with some minor amendments as follows: The questions of the text examined by the Council addressed: a) the concept, nature, and various forms of the institution of autonomy; b) the prerequisites for a local Church to request autonomy from the autocephalous Church to which it belongs; c) the exclusive prerogative of an autocephalous…

Source: Pravoslavie.ru ENCYCLICAL OF THE HOLY AND GREAT COUNCIL OF THE ORTHODOX CHURCH In the Name of the Father and of the Son and of the Holy Spirit With a hymn of thanksgiving, we praise and worship God in Trinity, who has enabled us to gather together during the days of the feast of Pentecost here on the island of Crete, which has been sanctified by St. Paul, the Apostle to the Gentiles, and his disciple Titus, his “true son in the common faith” (Tit 1.4), and, by the inspiration of the Holy Spirit, to conclude the sessions of this…

Source: Pravoslavie.ru Buenos Aires, June 24, 2016 An open letter from METROPOLITAN PAUL of ALEPPO addressed to all the Hierarchs of the Orthodox Church on the Feast of the Holy Spirit My chains, the bond of our unity Short time or long—I pray to God that not only you… may become what I am, except for these chains (Acts 26:29) Your Holinesses, Your Beatitudes, Your Eminences and Your Graces, Hierarchs of the Orthodox Church, My Fathers and brothers in the grace of the episcopate, “Apostles of Christ” and “Servants” of the people of God in all the oikoumene, This year,…

Source: Pravoslavie.ru The Orthodox Church, as the One, Holy, Catholic, and Apostolic Church, in her profound ecclesiastical self-consciousness, believes unflinchingly that she occupies a central place in the matter of the promotion of Christian unity in the world today. The Orthodox Church founds the unity of the Church on the fact of her establishment by our Lord Jesus Christ, and on the communion in the Holy Trinity and in the sacraments. This unity is expressed through the apostolic succession and the patristic tradition and is lived out in the Church up to the present day. The Orthodox Church has the…

Source: Pravoslavie.ru The contribution of the Orthodox Church in realizing peace, justice, freedom, fraternity and love between peoples, and in the removal of racial and other discriminations. For God so loved the world that he gave his Only Son, that whoever believes in him should not perish but have eternal life (Jn 3:16). The Church of Christ exists in the world, but is not of the world (cf. Jn 17:11, 14-15). The Church as the Body of the incarnate Logos of God (John Chrysostom, Homily before Exile, 2 PG 52, 429) constitutes the living “presence” as the sign and image…

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