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Source: National Catholic Register COMMENTARY: That Ecumenical Patriarch Bartholomew of Constantinople would travel to Warsaw to stand alongside a Catholic bishop to call out the Russian Orthodox Patriarch Kirill is altogether remarkable. by Father Raymond J. de Souza The aftershocks of the “ecclesial earthquake” were not long in coming. On Friday, Pope Francis consecrated Ukraine and Russia to the Immaculate Heart of Mary. On Sunday, the Ecumenical Patriarch Bartholomew of Constantinople was in Warsaw. What connects the two events? Neither the Bishop of Rome nor the patriarch of the “New Rome” — Constantinople — take into account any longer possible objections from…

Source: Public Orthodoxy by Rev. Dr. Nicholas Denysenko Russia’s brutal invasion of Ukraine has caught the attention of the public for multiple reasons. The humanitarian catastrophe, the sheer horror of ceaseless shelling, the shooting of protesters in the streets, the attacks on nuclear plants, the threats to assassinate President Zelensky and other leaders, and the war on democracy. One of the underreported consequences of Russia’s attack is the betrayal, isolation, and devastation of the Ukrainian Orthodox Church-Moscow Patriarchate (UOC-MP). UOC-MP clergy, faithful, and property are also under attack. Russia’s invasion of Ukraine surprised many, including Metropolitan Onufry, the primate of the…

Source: Neos Cosmos by Nick Trakakis As the war in Ukraine rages on, a parallel war is underway within the Orthodox Church. Not much has been said about this religious conflict in the mainstream media, even though it is playing a crucial role in the military conflict. And it’s a problem affecting not merely Eastern Europe, but Australia too. I have borrowed the title of this article, “Orthodox c’est fini” (French for “Orthodoxy is finished”), not from some militant atheist, but from a leading Greek Orthodox theologian, Professor Petros Vassiliadis [Prof. Vassiliadis made this remark in a March 11 post…

Source: The National Herald By Theodore Kalmoukos BOSTON – George Behrakis, prominent businessman and grand benefactor of the Greek-American Community, the Metropolis of Boston, the Greek Orthodox Archdiocese of America, the Ecumenical Patriarchate, and Greece – where he has initiated and financed an antismoking crusade among children and young people – spoke to The National Herald on a wide range of issues. Specifically, Behrakis  spoke about the pandemic, the economy, the Greek-American community, the Archdiocese and the saga of its new charter, the dethronement of Metropolitan Evangelos of New Jersey, the three-months suspension of Metropolitan Methodios of Boston, and the…

Source: Public Orthodoxy by George Persh | Русский For centuries, the Orthodox Church has taken the side of its state leadership in times of war, and the further it departed from the pacifism of the first centuries of Christianity, the more militant the rhetoric of the Church became. But the tragic events of the twentieth century posed questions for the Church to answer. The first question concerned the reaction to the end of the First World War and the Bolshevik coup in Russia. It was in the 1920s that the first timid pronouncements about the unacceptability of war and the traitorous position…

[Text of a presentation delivered by His Eminence, Archbishop Nathaniel at the Orthodox Christian Laity Conference, October 20, 2001] “The Celebration of the First Anniversary of the Autocephaly of the Orthodox Church of the United States of America & The Establishment of the Patriarchate” It has been one year since the recognition of the autocephaly of The Orthodox Church of The United States of America. The Church now has a unified voice in the person of His Holiness, The Patriarch, and a common forum of action, The Holy Synod of The Orthodox Church of The United States of America and…

Source: The Tablet The Orthodox world is being shattered by the war in Ukraine. A close adviser to Ecumenical Patriarch Bartholomew reflects frankly on the state of Orthodoxy before the invasion, and imagines how it needs to change if it is to have a future. By JOHN CHRYSSAVGIS On the Sunday of the first week of Great Lent, which this year began on 7 March, the Eastern liturgical cycle celebrates the Feast of Orthodoxy. Sometimes conceitedly called the “Triumph of Orthodoxy” it would be more accurate to describe it as the celebration of the “restoration of images”, for on this…

Source: Public Orthodoxy by Archpriest Denis J. M. Bradley His Beatitude, Metropolitan Tikhon Members of the Holy Synod of the Orthodox Church in America Dear Archpastors: We[1] write as painfully concerned, truth–seeking, and truth–committed Orthodox Christians: we are chagrined clergy and lay members of the Orthodox Church in America, who as American citizens value religious and political freedom. Conscience compels us to speak. The unprovoked Russian military invasion and indiscriminate bombardment and levelling of Ukrainian cities have resulted in the violent deaths and maiming of thousands and the dreadful displacement of millions of innocent Ukrainian citizens, among them vulnerable non-combatants: women, children,…

Source: Public Orthodoxy by Matthew J. Milliner The Main Cathedral of the Russian Armed Forces was sprinkled with holy water by Patriarch Kirill in 2020, but that does not mean it is holy. It has forsaken the elegant curves of a traditional Russian dome to deliberately resemble nuclear missiles (which Russian priests have cheerily blessed). The classic two-dimensional apse mosaic of Christ has been swapped out for a tacky sculpture, defying centuries of Orthodox wisdom which traditionally eschewed three-dimensional representation. Defending the six billion ruble (US million) expenditure, one Orthodox priest said that “metal, wood, glass and talent were offered practically free, for a few kopecks.…

Source: National Catholic Reporter by Christopher White This article appears in the War in Ukraine feature series. View the full series. ROME — For four weeks, the Vatican has offered to serve as a mediator between Russia and Ukraine, and for four weeks, such overtures have been ignored by Russia. As Russia’s war against Ukraine rages on, Pope Francis has incrementally escalated his rhetoric against the invasion, condemning it as an “unacceptable armed aggression,” while refusing to directly name President Vladimir Putin or Russia as the aggressors. The diplomatic tightrope has been defended as consistent with longstanding Vatican neutrality, necessary for protecting Catholics in both Ukraine and Russia and…

Source: OrthodoxReality National Study about the Pandemic’s Impact on Orthodox Church Life in America Dear OCL friends, If you are a lay church member in the United States of America, we ask you to do something that could make a significant difference for the future of both your parish and the Orthodox Church in general. We ask you to take part in a national study about the pandemic’s impact on Orthodox church life in America. The study has heard already from about 400 American Orthodox priests and the results were published here: https://orthodoxreality.org/coronavirus-and-american-orthodox-parishes Now it is time to hear the thoughts, concerns and experiences…

Source: Daily Beast by A. Craig Copetas Beneath the gold onion domes of the Danilov Monastery a few miles south of the Kremlin, Vladimir Putin’s chief shaman explains why Russia is hell-bent on destroying Ukraine. “If we see [Ukraine] as a threat, we have the right to use force to ensure the threat is eradicated,” Russian Orthodox Patriarch Kirill recently preached to his church’s 90 million faithful followers. “We have entered into a conflict which has not only physical but also metaphysical significance. We are talking about human salvation, something much more important than politics.” The wartime coalition between Putin and his patriarch is called symphonia,…

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