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Source: Public Orthodoxy Originally published on May 7, 2018 by Mark Arey For many years now, the word “hierarch” has become a catch-all when referring to bishops with differing titles (e.g. Archbishop, Metropolitan, Auxiliary Bishop). Many of us have had that moment of discomfort when we address a “hierarch” and get their salutation or title wrong! The reactions can range from neutral indifference to a hurtful scolding. “Hierarch” has become a safe alternative, especially when in doubt. But it would be a mistake to leave “hierarch” as a mere synonym for any member of the Episcopacy. All bishops, regardless of their…

Source: The National Herald By Antonis H. Diamataris The issue of leadership is one of the most discussed issues of our time because, as it is often said, there is a void of great leaders in today’s tumultuous world. The elements, of course, concerning a leader are first, that position does not make the leader, and second, that the leader becomes a leader when he is fortunate enough in his time to have to face a crisis. Then, his key leadership qualities are distinguished: the integrity of his character, a mindset to go against the grain of popular opinion, “if…

Source: Public Orthodoxy by Mark Arey As the last General Secretary of SCOBA (the Standing Conference of Canonical Orthodox Bishops in the Americas) and the first Secretary (albeit for less than an hour) of the Assembly of Canonical Orthodox Bishops of North and Central America, I have always marveled at the ‘Golden Age’ syndrome around “Ligonier” of many Orthodox Christians when it comes to Orthodox unity in the Western Hemisphere. There are still many who believe that the Ligonier gathering in 1994 of most of the Orthodox Bishops in America (represented by SCOBA primates) was an inflection point for Orthodoxy in…

Source: Public Orthodoxy by Mark Arey Originally posted on June 1, 2017. The recent visit of the President and First Lady to the Vatican raised again the question of head coverings for women in the Christian context. Many Christians perpetuate a theology of women’s submission to men that is symbolized by head coverings, based on a Scriptural text (First Corinthians 11:3-16). In 11:5, Paul stresses the Jewish custom that married women should cover their head. Every wife who prays or prophesies with her head uncovered, dishonors her own head. Indeed, it is the same thing as having a shaved head! As pointed…