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Source: Orthodox Times The Holy Synod of the Russian Orthodox Church has decided to sever communion with specific hierarchs of the Bulgarian Orthodox Church. This decision follows the recent co-liturgy of Bulgarian hierarchs with Ukrainian Metropolitans in Constantinople. Metropolitan Anthony of Volokolamsk presented a detailed report on this matter, highlighting the participation of Bulgarian hierarchs in a co-liturgy with the Ecumenical Patriarch and Metropolitans of the Orthodox Church of Ukraine at the Patriarchal and Stavropegic Monastery of Valoukli. The event was initially reported in an exclusive article by orthodoxtimes.com, emphasizing the arrival and significance of the Bulgarian and Ukrainian hierarchs’ co-liturgy. During…

Source: Orthodox Times On the eve of Mid-Pentecost, May 29, the Agia Sophia Cathedral in Warsaw hosted a solemn Divine Liturgy. Presiding over the service was Archbishop Sawa of Warsaw and Metropolitan of All Poland, with Archbishop Gregory of Bielsk delivering the homily. In his address, Metropolitan Sawa emphasized the divine purpose of humanity, created by God to partake in the Kingdom of Heaven and to perpetually glorify the Lord. He acknowledged the presence of evil in today’s world and underscored the responsibility of every Christian to spread the Easter joy of the Resurrection to those around them. Metropolitan Sawa…

Source: The National Herald By Theodore Kalmoukos BOSTON – At the recent session of the Synod of the Phanar, which convened on May 17 and 18, the issue of the Semi-Autonomous Church of Crete was briefly addressed. According to a letter dated April 23, 2024, revealed by The National Herald, the Church of Crete communicated to Patriarch Bartholomew that he should refrain from intervening in the affairs of the monasteries on the island. Specifically, the matter was brought up during the reading of correspondence amid other letters on different subjects. Today, we reveal that when the letter from the Church…

Source: St. Phoebe Center for the Deaconess Harare, Zimbabwe On May 2, 2024, Holy Thursday, Angelic Molen of Harare, Zimbabwe, was ordained Deaconess Angelic in the Greek Orthodox Patriarchate of Alexandria and all Africa (the Orthodox Church in the continent of Africa) by His Eminence Metropolitan Serafim of Zimbabwe (Kykotis) in St. Nektarios Mission Parish at WaterFall. This historic event would not be possible without the approval and support of the Alexandrian Synod and His Beatitude Theodorus. The ordination of Deaconess Angelis was the culmination of efforts around the world to renew the ancient order of deaconesses in the Orthodox…

Source: Peter Anderson, Seattle  USA As previously reported, Metropolitan Vladimir of Chisinau and All Moldova wrote a surpisingly strong letter to Patriarch Kirill on September 5, 2023. (https://cubreacovblog.wordpress.com/2023/10/20/mitropolitul-vladimir-cantarean-ne-aflam-intr-o-situatie-de-faliment-institutional-mitropolia-basarabei-a-demonstrat-ca-este-o-forta-care-nu-mai-poate-fi-oprita/ )  The letter contained many grievances including the failure of the Holy Synod of the Moscow Patriarchate to elect Archimandrite Filaret (Kuzmin) as a bishop as requested by the Synod of the Orthodox Church of Moldova (OCM).  Some people speculated that such a strong letter might be the first step in the OCM leaving the Moscow Patriarchate.  The Moscow Patriarchate acted quickly.  At its Synod meeting on October 11, 2023, Archimandrite Filaret…

Source: St. Phoebe Center for the Deaconess St. Phoebe Center Zoom Event – Sunday, May 19, 7 pm Eastern (Sunday of the Myrrhbearers) Does the Church really need a female diaconate? Couldn’t lay people just do this type of work? These are questions that have been posed to us.  While the St. Phoebe Center wholeheartedly supports lay ministry in the Church, we also acknowledge a place for ordained ministry as well. This seminar will focus on the question of the diaconate more broadly as well as the female diaconate specifically. We will first contextualize the issue—examining the order and its…

Source: Public Orthodoxy by Gayle Woloschak The Orthodox Church has generally taken a pro-life stand with regard to life in the womb, but the Church has not officially commented on embryos that remain in the test-tube or in freezers as “leftovers” following the In Vitro Fertilization (IVF) procedure. For the Church, the personhood and the ensoulment of the embryo have been issues of theological debate over the years, with room for continued dialogue and discussion. When giving a blessing for IVF, many Orthodox bishops have asked couples to implant only one embryo into a woman’s womb at a time in…

Source: Public Orthodoxy by Very Rev. Dr. John Behr Regius Professor of Humanity at the University of Aberdeen In recent days several articles have appeared on this site raising profound, difficult, and unsettling questions. Sr. Vassa bravely asked whether “heresy” is a charge that can be applied to the “Edict” of the XXV “All-World Council of the Russian People,” approved under the chairmanship of Patriarch Kirill of Moscow on March 27, 2024, concluding, rightly, that it does indeed express, in the words of St. Basil about heresy, “a clear difference in the very faith of God” (see also this analysis by Serhii Shumylo).…

Source: UOJ The Ukrainian Orthodox Church remains the most affected religious denomination in Ukraine due to the military actions. The Institute for Religious Freedom has updated data on partially damaged or completely destroyed religious buildings as a result of the Russian-Ukrainian war. According to the IRS, at least 246 Orthodox churches have been affected, with the majority belonging to the Ukrainian Orthodox Church, viz. 187. Overall, according to the organization’s data, the number of religious buildings affected or destroyed as a result of military actions amounts to 630 objects to date. “The largest number of churches, prayer houses, synagogues, and mosques have been…

Source: Public Orthodoxy Philip Kariatlis Sub-Dean and Associate Professor of Theology at St. Andrew’s Greek Orthodox Theological College (Sydney, Australia) When we think of fasting in the Orthodox Church today, our mind almost immediately goes to certain rules relating to what we can and cannot eat. Moreover, this practice is especially associated with Great and Holy Lent. And so, when it comes to this “forty-day” fast, there are some who will almost exclusively focus all their attention on familiarizing themselves with all of the Church’s prescriptions regarding when they need to abstain from particular foods. Then, there are some who…

Source: Serbian Orthodox Church in North, Central and South America The Awarded Crime The Serbian St. Bartholomew’s Night By Živojin Rakočević Sunday, March 17, 2024 Everything that belonged to the Serbs was struck at the heart. From the brilliant achievements of the Middle Ages to isolated elderly in towns, an entire civilization was afflicted. A pogrom occurred, or the Serbian St. Bartholomew’s Night. Never in its history had the Serbian Orthodox Church suffered such a severe blow in such a short time. Fatal violence killed people, changed the political status, eliminated urbanity, prevented the return of the displaced, destroyed old…

Source: Public Orthodoxy Chris Durante Associate Professor, Theology Department, Saint Peter’s University As Orthodox Christians prepare for Easter by partaking in fasting this Lenten season, we ought to pause to reflect on the ways in which this practice, in addition to being a source of spiritual renewal, can serve as a source of social transformation and ecological restoration. In order to ameliorate the ecological crises we currently face, that which Ecumenical Patriarch Bartholomew I of Constantinople, long known as the “Green Patriarch,” asks “of us is not greater technological skill but deeper repentance, metanoia, in the literal sense of the Greek word,…

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