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Source: Orthodox Christian Laity Dr. Frances Kostarelos, PhD., is Professor of Anthropology and Sociology, College of Arts and Sciences, Governors State University, University Park, Illinois. She has written on issues related to religion and has served as a program evaluator for the Lilly Endowment grant awarded to Hellenic College for several years. CLICK HERE to read: RELIGIOUS PLURALISM, FUNDAMENTALISM AND CONTESTED IDENTITIES IN NORTH AMERICAN ORTHODOX CHRISTIAN RELIGIOUS LIFE: The Case of the Greek Orthodox Church in America.

Source: St. Catherine’s Vision In cooperation with the World Council of Churches’ Faith and Order Commission, Saint Catherine’s Vision (SCV) recently developed and inaugurated a Survey for Orthodox Christian Faithful.  The survey sought participants’ input regarding “Challenges and Opportunities of the Role of Women in the Church” for the Consultation on “Ecumenical Perspectives on the Role of Women in the Churches,” held at the Monastery of Bose in Mangano, Italy on October 3-7, 2017. Please CLICK HERE for a report of the results. We pray these findings will be helpful toward the discernment of future initiatives for the sake of “building up the body of Christ”…

Source: Orthodox Christian Laity For thirty-one years, Orthodox Christian Laity (OCL) has been the voice crying in the wilderness.   The cry has been for renewal of our ancient, apostolic faith within our pluralistic, American, cultural context.  The hallmarks of this renewal are characterized by the de-tribalization of the separate Orthodox Christian jurisdictions that evolved here, so that they could work in canonical unity; administer the Church in ways that are accountable and transparent; and respect and include the input of the laity in matters of administration, governance and our journey together as a community of faithful.  OCL has not wavered…

Source: St. Vladimir’s Orthodox Theological Seminary Last month I received an email that stunned me. The correspondent indicated that within his diocese he could not recall recently encountering a young priest educated at St. Vladimir’s. His perception was that St. Vladimir’s was producing very few priests to serve in local parishes in the U.S. Such misperception is in need of correction, so let me offer some facts (which I also shared with the amiable but not fully informed correspondent). For the past 17 years here at the Seminary, I have observed a predictable annual cycle: seminarians being ordained first as subdeacons,…

Source: Greek Orthodox Archdiocese of America Fr. Theodore Stylianopoulos Twenty First Sunday Epistle Reading: Galatians 2:16-20 Knowing that a man is not justified by works of the Law, but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the Law, because by works of the Law shall no one be justified . . . For through the Law I have died to the Law, that I might live to God. I have been crucified with Christ; it is no longer I who live,…

Source: Orthodoxy in Dialogue by Serge Schmemann Monday, January 29, is the first anniversary of the passing of my mother, Juliana Schmemann, in the 94th year of her extraordinary life. To many in the Orthodox Church in America she is known best as the wife of Father Alexander Schmemann, the “L.” (for “Liana”) he so lovingly and so often refers to in his Journals. Many have also read her own remarkable story in two modest books she wrote, My Journey with Father Alexander and The Joy to Serve. On this anniversary, I would like to tell a little more about her life. My parents were indeed a…

Source: Public Orthodoxy by George Demacopoulos It has always been the case that forces beyond the control of the Church have prompted changes in the practice of theological education. For example, Ottoman repression led many Greek Christians to seek education abroad. Tsar Peter I imposed Western-styled seminaries upon the Russian Church. And the Bolshevik Revolution crippled religious education throughout Russia and much of Eastern Europe. While not as dire as those examples, Orthodox seminaries in the United States face significant structural challenges. At one and the same time, the real cost of operating a seminary is steeply rising while active participation…

Source: Orthodox Christian Laity State of Orthodoxy in the U.S.A. Orthodox Christian Laity (OCL) completed its 30 years of service calling for transparency, accountability, unity and advocating to maintain the voice of the laity as an equal in the administrative life of the Orthodox Church, thereby contributing to Church renewal.   As we have seen and experienced in 2017, disrespect and disregard for this principle has contributed to the disorder, financial mismanagement and disunity that has furthered the decline of Orthodoxy in the USA.  The census statistics, surveys, research on the status of growth, retention and development confirm this decline. Since…

Source: Assembly of Canonical Orthodox Bishops of the USA WASHINGTON—The North American Orthodox-Catholic Theological Consultation (NAOCTC) has released its response to the most recent document produced by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church. Entitled, “Synodality and Primacy During the First Millennium: Towards a Common Understanding in Service to the Unity of the Church,” this work of the international dialogue was released in September 2016. It is often referred to as, “The Chieti Document,” because it was finalized during a meeting in Chieti, Italy. The NAOCTC, which is co-chaired by Cardinal…

Source: Public Orthodoxy by Mark Arey As the last General Secretary of SCOBA (the Standing Conference of Canonical Orthodox Bishops in the Americas) and the first Secretary (albeit for less than an hour) of the Assembly of Canonical Orthodox Bishops of North and Central America, I have always marveled at the ‘Golden Age’ syndrome around “Ligonier” of many Orthodox Christians when it comes to Orthodox unity in the Western Hemisphere. There are still many who believe that the Ligonier gathering in 1994 of most of the Orthodox Bishops in America (represented by SCOBA primates) was an inflection point for Orthodoxy in…

Source: US News & World Report Leaders in the Orthodox Church say the religion may need to adapt to contemporary times to remain relevant. By Sintia Radu, Staff Writer A season of religious holidays around the world moves into higher gear on Wednesday with the observance of one of the most important saints in the Orthodox Church, a person whose gift-giving legacy is partially tied to the birth of the Santa Claus legend in the U.S.and Father Christmas in the U.K. But with the arrival of St. Nicholas Day – observed on Dec. 6 in Western Christian nations but on different December days…

Source: Observer.com By John R. Schindler Originally published on November 29, 2017 One of the more interesting aspects of Cold War 2.0 is the ideological struggle between the postmodern West and Russia—a struggle that most Westerners deny even exists. President Barack Obama, after Moscow seized Crimea in early 2014, pronounced that there was nothing big afoot: “After all, unlike the Soviet Union, Russia leads no bloc of nations, no global ideology.” Obama’s statement was wrong then, and it’s even more wrong now. As I’ve explained, there is an undeniable ideological struggle between Vladimir Putin’s neo-traditionalist Russia and the post-modern West—one that prominent Russians talk about all…

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