Source: Carnegie Council for Ethics in International Affairs by NICOLAI N. PETRO Note from Nicolai N. Petro1 Abstract For many analysts the term Russky mir, or Russian World, epitomizes an expansionist and messianic Russian foreign policy, the perverse intersection of the interests of the Russian state and the Russian Orthodox Church. Little noted is that the term actually means something quite different for each party. For the state it is a tool for expanding Russia’s cultural and political influence, while for the Russian Orthodox Church it is a spiritual concept, a reminder that through the baptism of Rus, God consecrated these…