Close Menu
    Facebook X (Twitter) Instagram
    Trending
    • A Different Kind of Pope – Analysis by Theodore Kalmoukos
    • A Zoom Retreat on “Pride” for Clergy Wives and Widows
    • Pascha With St. John of Shanghai
    • Over 200 Entered the Church this Pascha in Hatfield, UK
    • On the Unity of the Church: An Interview with Dr. Symeon Paschalidis
    • OCA Delegation Attends Funeral of Pope Francis
    • Another Joyful Milestone at St. Vladimir’s Seminary
    • The “Chernobyl Savior” Icon
    Orthodox Christian Laity
    Facebook X (Twitter) YouTube
    • Home
    • OCL
      • About OCL
      • Leadership
      • OCL News
      • OCL Publications
      • Focused Study and Research Topics
      • OCL Archives at DePaul University
    • Orthodox News & Links
      • Orthodox News Stories
      • Headlines & News Archives
      • Governance & Unity
        • Governance Top Stories
        • Governance & Unity Essays
        • Grassroots Unity in Action
      • OCL Forums
      • Orthodox Christian Laity News
      • Web Links
    • Audio & Video
      • Audio Index
      • Video Index
    • Contact
    • Make a Donation
    Orthodox Christian Laity
    You are at:Home»Orthodox News»Orthodox News Top Stories»The Forty Divine Liturgies and the Nativity Fast

    The Forty Divine Liturgies and the Nativity Fast

    0
    By admin on November 17, 2011 Orthodox News Top Stories
    Share
    Facebook Twitter LinkedIn Pinterest Email Telegram WhatsApp Copy Link

    Source: Mystagogy

    The Nativity Fast in the Orthodox Church begins on November 15th. From that time until December 17th (or some observe December 12th) we fast from meat, milk products, and eggs, though fish is allowed. After the 17th (or 12th) we fast also from fish. But fasting from food, according to the command of our Lord, must go hand in hand with spiritual fasting in order for it to be beneficial and have a deeper meaning. For this reason it must be coupled with prayer and almsgiving. Hence, with these fasting periods the Church calls us also to a deeper liturgical life and good works.

    It is for this reason that during the forty day period prior to the celebration of the Nativity of our Lord it is a tradition for priests to celebrate daily the Divine Liturgy. The Forty Liturgies celebrated during this time are a great blessing not only for those who participate, but also for those commemorated among both the living and reposed. As St. Ignatius of Antioch writes: “Take heed, then, often to come together to give thanks to God, and show forth His praise. For when you assemble frequently in the same place, the powers of Satan are destroyed, and the destruction at which he aims is prevented by the unity of your faith” (Eph. 13).

    The power of the Divine Liturgy isn’t magical, but it is a manifestation of love and unity in Christ. It teaches us to forgive, to have love for one another, and to be united in Christ as one body. In such an assembly, where the living and reposed are commemorated, great blessings follow for all.

    The Divine Forty Day Liturgies of the Nativity season on behalf of the living and reposed are a manifestation of the love we should have for one another as members of the Church. Nothing makes more real and present the love of Christ for mankind, who took on flesh for the salvation of sinners, then the daily offering of the Divine Eucharist for the forgiveness of sins and life everlasting of the living and reposed.

    As St. John of Kronstadt writes: “In the Divine Liturgy is celebrated the Mystery of Love…perfect love…. This love is found in the sacrifice of Christ.”

    Elder Paisios advised regarding the need to pray for the departed: “Leave in your prayers room for the reposed. The dead can do nothing for themselves. The living can. Bring to the church prosphoro, and give the names of the reposed to be commemorated by the priest in the proskomede. Do also memorials and trisagia. But the trisagion without the Divine Liturgy is nothing. The greatest thing we can do for someone is Forty Liturgies. It would be good to tie it in together with almsgiving.”

    St. Symeon ofThessaloniki writes of the commemoration of the reposed during the Divine Liturgy: “During the Liturgy their portion which is placed on the diskos invisibly partakes of God, they are cleansed through the Sacred Blood and commune,…and they are consoled…and they rejoice in Christ.”

    St. John Chrysostom writes: “You should not have any doubt whatsoever that the dead will benefit spiritually. The priest does not plead in vain in the Holy Prothesis or at the Holy Table for the reposed in Christ, with faith in the God-man Lord.”

    Read also:

    The Salvation of the Soul According to the Jerusalem Synod of 1672

    On the Benefits of Forty Liturgies For the Departed

    Saint George Karslidis On Forty Liturgies

    Share. Facebook Twitter Pinterest LinkedIn Tumblr Email WhatsApp Copy Link
    Previous ArticleVP Joe Biden visits Greek Orthodox Archdiocese
    Next Article Sex-abuse Case Against Manitoba Archbishop Seraphim Storheim on Hold

    Related Posts

    April 30, 20251 Min Read

    Over 200 Entered the Church this Pascha in Hatfield, UK

    April 30, 202513 Mins Read

    On the Unity of the Church: An Interview with Dr. Symeon Paschalidis

    April 26, 20258 Mins Read

    The “Chernobyl Savior” Icon

    Leave A Reply Cancel Reply

    This site uses Akismet to reduce spam. Learn how your comment data is processed.

    Sign the Declaration for Orthodox Christian Unity

    Enter the Slogan Contest

    Share this page
    DISCLAIMER

    All articles represent the views of the authors and  not necessarily the official views of Orthodox Christian Laity (OCL). They are posted to encourage thoughtful discussion on topics and concerns relevant to Orthodox Christians living in a pluralistic society. OCL encourages your comments.

    Stay Informed!

    Subscribe to our Newsletter

    WE WELCOME YOUR INPUT AND SUPPORT!

    Your donation impacts and helps advance the unity of the Orthodox Church of America.

    DONATE NOW

    THANK YOU FOR YOUR CONTINUED SUPPORT!

    Upcoming Events
    There are no upcoming events.
    Recent Comments
    • Webmaster on St Catherine’s Circle: Lenten Lectures on Tuesdays at 2:00 pm Eastern
    • Joy smith on St Catherine’s Circle: Lenten Lectures on Tuesdays at 2:00 pm Eastern
    • Webmaster on Ethiopian Bible is the oldest and complete bible on earth
    • Gloria on Ethiopian Bible is the oldest and complete bible on earth
    • Webmaster on A Different Kind of Pope – Analysis by Theodore Kalmoukos
    • Irvinjacksonjr on Ethiopian Bible is the oldest and complete bible on earth
    • George Marakis on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    • Gerry Perdilas on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    • Lakis Velotris on Is Trump the New Constantine?
    • Mary Zaras on Is Trump the New Constantine?
    OCL Archives Online
    Project for Orthodox Renewal
    renewal-resize
    OCL Digital Newsletter

    Subscribe to our Newsletter

    MAKE A DONATION

    St. Symeon the New Theologian and St. Photini are the Patron Saints of OCL

    footer-fnl

    Orthodox Christian Laity
    PO Box 6954

    West Palm Beach, FL · 33405
    561-585-0245

    Sponsored by Ann Souvall in memory of husband George

    DISCLAIMER: All articles represent the views of the authors and  not necessarily the official views of Orthodox Christian Laity (OCL). They are posted to encourage thoughtful discussion on topics and concerns relevant to Orthodox Christians living in a pluralistic society. OCL encourages your comments.

    ©2025 Orthodox Christian Laity (OCL) ·  Login

    Type above and press Enter to search. Press Esc to cancel.