Close Menu
    Facebook X (Twitter) Instagram
    Trending
    • A Different Kind of Pope – Analysis by Theodore Kalmoukos
    • A Zoom Retreat on “Pride” for Clergy Wives and Widows
    • Pascha With St. John of Shanghai
    • Over 200 Entered the Church this Pascha in Hatfield, UK
    • On the Unity of the Church: An Interview with Dr. Symeon Paschalidis
    • OCA Delegation Attends Funeral of Pope Francis
    • Another Joyful Milestone at St. Vladimir’s Seminary
    • The “Chernobyl Savior” Icon
    Orthodox Christian Laity
    Facebook X (Twitter) YouTube
    • Home
    • OCL
      • About OCL
      • Leadership
      • OCL News
      • OCL Publications
      • Focused Study and Research Topics
      • OCL Archives at DePaul University
    • Orthodox News & Links
      • Orthodox News Stories
      • Headlines & News Archives
      • Governance & Unity
        • Governance Top Stories
        • Governance & Unity Essays
        • Grassroots Unity in Action
      • OCL Forums
      • Orthodox Christian Laity News
      • Web Links
    • Audio & Video
      • Audio Index
      • Video Index
    • Contact
    • Make a Donation
    Orthodox Christian Laity
    You are at:Home»Orthodox News»The Greek Orthodox priest at the center of ”anti-woke” education

    The Greek Orthodox priest at the center of ”anti-woke” education

    0
    By Webmaster on November 30, 2024 Orthodox News, Orthodox News Top Stories
    Share
    Facebook Twitter LinkedIn Pinterest Email Telegram WhatsApp Copy Link

    Source: KNews

    Father Maximos Constas brings traditional values to the University of Austin, challenging modern academic norms.

    By Aris Dimitrakopoulos

    The ideological conflict in the US has shifted from a traditional left-versus-right divide to a new dichotomy: “woke” versus “anti-woke.” Originally, “woke” referred to being “alert to social injustices,” but critics argue that it has transformed into an ideology that threatens core values – particularly freedom of speech – by enforcing strict standards on acceptable discourse and “canceling” those who diverge from its norms. Some supporters of “woke” ideals, on the other hand, often label such criticism as “far-right” and argue that their aim is to foster respect and inclusivity.

    A product of this ideological clash is the establishment of the University of Austin (UATX) in Texas, which some in the press have dubbed the “anti-woke university.” UATX was founded by The Free Press owner and former New York Times columnist Bari Weiss, Stanford and Harvard historian Niall Ferguson, venture capitalist and Palantir co-founder Joe Lonsdale and former St John’s College president Pano Kanelos – who also serves as UATX’s dean. According to The Wall Street Journal, UATX has received $200 million in funding from various billionaire donors. Its board of advisers includes prominent figures such as economist Larry Summers and evolutionary biologist Richard Dawkins.

    The university was launched in 2021 with a manifesto published by Kanelos in The Free Press, titled “We Can’t Wait for Universities to Fix Themselves. So We’re Starting a New One.” Although Kanelos does not mention “woke” explicitly, he criticizes American universities for becoming increasingly illiberal and censorious, silencing students and faculty members who are perceived to hold the “wrong views” on contentious topics such as immigration, gender etc. He announced UATX with the mission of upholding “the intrepid pursuit of truth.”

    Following approval from Texas authorities, UATX, whose motto is “Dare to Think,” welcomed its first 100 students in September 2024, marking the start of its inaugural semester. Currently, the university operates out of the Scarborough Building in downtown Austin, as it does not yet have its own campus.

    If one were to examine the faculty roster, Father Maximos Constas, a Greek Orthodox priest and archimandrite, would undoubtedly stand out. A Greek American born in New York, Constas initially pursued art before shifting his focus to theological studies. He taught theology at Harvard University until 2004, when he left to spend seven years in monastic life at the Simonopetra Monastery on Mount Athos. Afterward, he returned to the US at the request of then-Archbishop Demetrios. Having known Pano Kanelos for many years, Constas became one of the first faculty members to join UATX as distinguished professor of the humanities.

    Constas explained to Kathimerini that he considers it fair to label the university as “anti-woke” since it does not adhere to certain policies like DEI (diversity, equity and inclusion). However, he quickly brushes off the branding of the university as being right-wing or ultra-conservative.

    “I’ve been here for a year now, I can honestly say that I have never had a political conversation with any of my colleagues,” he said. “Our emphasis is on a return to traditional pedagogy, traditional education. We don’t want students or faculty to come into class and feel afraid to express their thoughts. We don’t care what those thoughts are, on the left, on the right, in the center.”

    When the university launch was announced, they received some 6,000 unsolicited letters of interest from faculty across North America, which he attributed to the growing censorship in American academia. “[Professors] want to teach in an environment where they have a degree of freedom, not to be afraid or to be deplatformed or fired or whatever it is,” Constas said.

    With over 20 years of teaching experience, Constas noted significant changes through the years in both US universities as institutions and in the students themselves. “When I first started teaching, you could make a reference, let’s say, to a play by Shakespeare, or to a dialogue by Plato, or to a passage in Dante. Most of the students would know what you were talking about. Those were names that were familiar. Now, they don’t know those kinds of names anymore,” he stressed, adding that universities over time changed “from a place of education and truth seeking to political activism.”

    Constas, who is currently teaching a course called “Chaos and Civilization,” focused on classic works of Western literature, explained that all UATX students are required to do a project called Polaris, which they will present at the end of their four years of studies. “In addition to the academic work that they’re doing, they have a Polaris project, which is an entrepreneurial project. They’ve got to create something that will be useful for society,” he stated, adding that there are already some UATX students with their own startup companies.

    Currently, UATX is in the process of applying for federal accreditation, a path that, according to the university, could take five to seven years. UATX appears to be off to a strong start, garnering significant interest from prospective faculty, students and donors. However, it remains to be seen if it will be able to transcend the initial reasons for its founding and achieve longevity by establishing itself as a respected institution with concrete academic achievements. Otherwise it risks becoming a “firework” of the contemporary culture wars, with the interest of students (and donors) waning when the political discourse inevitably shifts to a new dichotomy.

    Share. Facebook Twitter Pinterest LinkedIn Tumblr Email WhatsApp Copy Link
    Previous ArticleOCL 37th Annual Conference 2024 – Videos
    Next Article The Plight of Gaza’s Christians: Historical and Contemporary Perspectives (Recorded Webinar)

    Related Posts

    April 30, 20251 Min Read

    Over 200 Entered the Church this Pascha in Hatfield, UK

    April 30, 202513 Mins Read

    On the Unity of the Church: An Interview with Dr. Symeon Paschalidis

    April 26, 20258 Mins Read

    The “Chernobyl Savior” Icon

    Leave A Reply Cancel Reply

    This site uses Akismet to reduce spam. Learn how your comment data is processed.

    Sign the Declaration for Orthodox Christian Unity

    Enter the Slogan Contest

    Share this page
    DISCLAIMER

    All articles represent the views of the authors and  not necessarily the official views of Orthodox Christian Laity (OCL). They are posted to encourage thoughtful discussion on topics and concerns relevant to Orthodox Christians living in a pluralistic society. OCL encourages your comments.

    Stay Informed!

    Subscribe to our Newsletter

    WE WELCOME YOUR INPUT AND SUPPORT!

    Your donation impacts and helps advance the unity of the Orthodox Church of America.

    DONATE NOW

    THANK YOU FOR YOUR CONTINUED SUPPORT!

    Upcoming Events
    There are no upcoming events.
    Recent Comments
    • Mihaela Hristodor on Is Trump the New Constantine?
    • Webmaster on St Catherine’s Circle: Lenten Lectures on Tuesdays at 2:00 pm Eastern
    • Joy smith on St Catherine’s Circle: Lenten Lectures on Tuesdays at 2:00 pm Eastern
    • Webmaster on Ethiopian Bible is the oldest and complete bible on earth
    • Gloria on Ethiopian Bible is the oldest and complete bible on earth
    • Webmaster on A Different Kind of Pope – Analysis by Theodore Kalmoukos
    • Irvinjacksonjr on Ethiopian Bible is the oldest and complete bible on earth
    • George Marakis on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    • Gerry Perdilas on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    • Lakis Velotris on Is Trump the New Constantine?
    OCL Archives Online
    Project for Orthodox Renewal
    renewal-resize
    OCL Digital Newsletter

    Subscribe to our Newsletter

    MAKE A DONATION

    St. Symeon the New Theologian and St. Photini are the Patron Saints of OCL

    footer-fnl

    Orthodox Christian Laity
    PO Box 6954

    West Palm Beach, FL · 33405
    561-585-0245

    Sponsored by Ann Souvall in memory of husband George

    DISCLAIMER: All articles represent the views of the authors and  not necessarily the official views of Orthodox Christian Laity (OCL). They are posted to encourage thoughtful discussion on topics and concerns relevant to Orthodox Christians living in a pluralistic society. OCL encourages your comments.

    ©2025 Orthodox Christian Laity (OCL) ·  Login

    Type above and press Enter to search. Press Esc to cancel.