Close Menu
    Facebook X (Twitter) Instagram
    Trending
    • A Different Kind of Pope – Analysis by Theodore Kalmoukos
    • A Zoom Retreat on “Pride” for Clergy Wives and Widows
    • Pascha With St. John of Shanghai
    • Over 200 Entered the Church this Pascha in Hatfield, UK
    • On the Unity of the Church: An Interview with Dr. Symeon Paschalidis
    • OCA Delegation Attends Funeral of Pope Francis
    • Another Joyful Milestone at St. Vladimir’s Seminary
    • The “Chernobyl Savior” Icon
    Orthodox Christian Laity
    Facebook X (Twitter) YouTube
    • Home
    • OCL
      • About OCL
      • Leadership
      • OCL News
      • OCL Publications
      • Focused Study and Research Topics
      • OCL Archives at DePaul University
    • Orthodox News & Links
      • Orthodox News Stories
      • Headlines & News Archives
      • Governance & Unity
        • Governance Top Stories
        • Governance & Unity Essays
        • Grassroots Unity in Action
      • OCL Forums
      • Orthodox Christian Laity News
      • Web Links
    • Audio & Video
      • Audio Index
      • Video Index
    • Contact
    • Make a Donation
    Orthodox Christian Laity
    You are at:Home»Orthodox News»Who Guards The Most Sacred Site In Christendom? Two Muslims

    Who Guards The Most Sacred Site In Christendom? Two Muslims

    0
    By Webmaster on March 30, 2013 Orthodox News, Orthodox News Top Stories
    Share
    Facebook Twitter LinkedIn Pinterest Email Telegram WhatsApp Copy Link

    Source: International Business Times

    By Gabriele Barbati

    JERUSALEM — Every Christian knows the holiest places in Christendom are in Jerusalem. The holiest of all, the Church of the Holy Sepulchre, was erected in 325, over the site where it is believed Jesus was crucified, buried and rose from the dead.

    Yet, few know that it is a Muslim who opens and closes the only door to this holiest of Christian sites.

    In fact, it’s two Muslims: one man from the Joudeh family and another man from the Nuseibeh family, two Jerusalem Palestinian clans who have been the custodians of the entrance to the Holy Sepulchre since the 12th century.

    Every morning, at 4:30, Adeeb Joudeh travels from his apartment outside the walls of the Old City to bring the cast-iron key to the church, just as his father and his forebears did before him.

    Once there, he entrusts the key — looking like a 12-inch (30-centimeter) long iron wedge — to Wajeeh Nuseibeh, who knocks at the gate to call the priests and the pilgrims who spend the night praying inside. From inside the church, a wooden ladder is passed through a porthole to help him unlock the upper part of the enormous door.

    Then, he unlocks the lower one before handing the precious key back to Joudeh. The ritual is reversed every evening at 7:30, after hundreds of tourists and pilgrims have left the church.

    During holidays, such as Holy Week, which culminates Sunday with the Christian Easter, the elaborate opening and closing ceremonies take place several times a day.

    Why the elaborate ritual? As often happens in Jerusalem, a city holy to several peoples and religions, there are different versions to explain why two Muslim families hold the key to the holiest site in Christendom.

    “After the Muslim conquest in 637, the Caliph Omar guaranteed the Archbishop Sophronius that the Christian places of worship would be protected and so entrusted the custodianship to the Nuseibehs, a family who originated in Medina and had had relations with the Prophet Muhammad,” said Nuseibeh, a retired 63-year old electrician, while waiting in a nearby cafe to carry out his duties at the Holy Sepulchre.

    “It happened again in 1187, after Saladin ended the Crusader Kingdom of Jerusalem. He chose our family again to look after the peace between the different Eastern and Western Christian confessions, which were at odds over control of the Sepulchre,” he said with a gentle smile, sitting next to his son, Obadah.

    To this day, coexistence among the several Christian churches sharing the Holy Sepulchre is a delicate one. Catholic, Greek, Armenian, Coptic, Syriac, and Ethiopian Orthodox monks have resorted to fists more than once to defend their respective denomination’s rights and privileges in the church, as defined in an decree by the Ottoman Empire, known as the Status Quo of 1853.

    Such impious brawls between clergy proved Saladin’s prescience 1,000 years ago, when the sultan sealed the second front gate of the church and entrusted control of the remaining entrance to neutral custodians.

    The Nuseibehs claim that the Joudehs entered this story only in the 16th century, after the Ottoman Turks gained control of Palestine and decided to charge a second family with the responsibility of guarding the key.

    “Yes, we share the responsibility with the Joudehs, and sometimes we argue, as happens in a family,” Nuseibeh said.

    Each Maundy Thursday since the end of the 19th century, the two Muslim families give the key to the Holy Sepulchre to the local Franciscan friars, for as long as it takes to walk to the church in a procession and to open the door after the morning liturgies. When those are completed, the friars return the key to the families.

    This ceremony, which confirms in practice the validity of the Muslim families’ custodianship, is repeated with the Greek and Armenian communities, on Orthodox Good Friday and Holy Saturday, respectively.

    “Right now, I have in my hands the keys to Christendom’s heart. This is a very important moment for us,” said the Rev. Artemio Vitores, the Spanish Franciscan who is the vicar Custodian of the Holy Land, during the Maundy Thursday procession.

    “For centuries, Christian pilgrims were denied entry to the church, or had to pay huge sums to pray on the Sepulchre,” he said, all while holding the key.

    At the head of the procession, Vitores was flanked on one side by Wajeeh Nusseibeh, his son Obadah and two cousins, all of whom were equally compensated by the friars for their services with the symbolic sum of $60.

    On Vitores’ other side were Adeeb Joudeh, wearing an impeccable dark gray suit, and his 19-year-old son Jawad.

    For about 20 minutes, Joudeh ceded control of the only existing key to the Holy Sepulchre. While there is another key, it is broken and no longer used. The functioning key is normally kept in a small office attached to the church and is guarded by an employee of the Joudeh family.

    “This key has seen Saladin and every generation of my family since 1187. To me, it’s an honor to be in charge of the holiest of Christian places,” Joudeh said, while walking the cobblestoned alley leading to the Holy Sepulchre.

    He insisted on showing on his smartphone what he claimed are 165 official decrees confirming the Joudeh family’s role as custodian of the church over the centuries.

    “My ancestor who was given the keys was a sheik, a highly respected person, who was not supposed to perform physical labor, such as climbing the ladder to open the gate,” Joudeh explained. “That’s why the Nuseibehs were called in to perform this duty. Unfortunately, they feel still ashamed of being just the doorkeepers.”

    At the end of the procession, the key was welcomed by cheerful pilgrims waiting in front of the church.

    For a few minutes, everybody stared at the solemn opening of the gate before rushing in.

    Moments later, Adeeb Joudeh walked home with his son, as did Wajeeh Nuseibeh. They will come back here, time and again, at the gate of the Holy Sepulchre: two Muslims, coming in peace to bear the key to the heart of Christianity.

    To contact the editor, e-mail: editor@ibtimes.com.

    Share. Facebook Twitter Pinterest LinkedIn Tumblr Email WhatsApp Copy Link
    Previous ArticlePope washes young women’s feet on Holy Thursday, in break with church law
    Next Article Georgian Orthodox Church against minority languages charter

    Related Posts

    April 30, 20251 Min Read

    Over 200 Entered the Church this Pascha in Hatfield, UK

    April 30, 202513 Mins Read

    On the Unity of the Church: An Interview with Dr. Symeon Paschalidis

    April 26, 20258 Mins Read

    The “Chernobyl Savior” Icon

    Leave A Reply Cancel Reply

    This site uses Akismet to reduce spam. Learn how your comment data is processed.

    Sign the Declaration for Orthodox Christian Unity

    Enter the Slogan Contest

    Share this page
    DISCLAIMER

    All articles represent the views of the authors and  not necessarily the official views of Orthodox Christian Laity (OCL). They are posted to encourage thoughtful discussion on topics and concerns relevant to Orthodox Christians living in a pluralistic society. OCL encourages your comments.

    Stay Informed!

    Subscribe to our Newsletter

    WE WELCOME YOUR INPUT AND SUPPORT!

    Your donation impacts and helps advance the unity of the Orthodox Church of America.

    DONATE NOW

    THANK YOU FOR YOUR CONTINUED SUPPORT!

    Upcoming Events
    • There are no upcoming events.
    Recent Comments
    • Webmaster on A Different Kind of Pope – Analysis by Theodore Kalmoukos
    • Irvinjacksonjr on Ethiopian Bible is the oldest and complete bible on earth
    • George Marakis on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    • Gerry Perdilas on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    • Lakis Velotris on Is Trump the New Constantine?
    • Mary Zaras on Is Trump the New Constantine?
    • Lenny Heras on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    • Peter on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    • Peter on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    • Lambros on A Response to “Xenophobia in the Cloak of Progress How English Liturgies Hurt the American Orthodox Church”
    OCL Archives Online
    Project for Orthodox Renewal
    renewal-resize
    OCL Digital Newsletter

    Subscribe to our Newsletter

    MAKE A DONATION

    St. Symeon the New Theologian and St. Photini are the Patron Saints of OCL

    footer-fnl

    Orthodox Christian Laity
    PO Box 6954

    West Palm Beach, FL · 33405
    561-585-0245

    Sponsored by Ann Souvall in memory of husband George

    DISCLAIMER: All articles represent the views of the authors and  not necessarily the official views of Orthodox Christian Laity (OCL). They are posted to encourage thoughtful discussion on topics and concerns relevant to Orthodox Christians living in a pluralistic society. OCL encourages your comments.

    ©2025 Orthodox Christian Laity (OCL) ·  Login

    Type above and press Enter to search. Press Esc to cancel.