Source: The Morning Offering – Ancient Faith Ministries
Abba Evagrius the Monk said that “Anger is by nature designed for waging war with the demons and for struggling with every kind of sinful pleasure. Therefore angels, arousing spiritual pleasure in us and giving us to taste its blessedness, incline us to direct our anger against the demons. But the demons, enticing us towards worldly lusts, make us use anger to fight with men, which is against nature, so that the mind, thus stupefied and darkened, should become a traitor to virtues.”
The Fathers tell us that whenever anyone takes God’s name in vain the ramifications reverberate throughout the entire cosmos. However insignificant we may think our uttered angry words may be, they impact the whole of God’s universe. Redemption is not just about us, but the whole of the universe. My salvation and your salvation are interconnected. When a Christian falls into such sin it is especially tragic, for there are many non-believers who guard their words better than many who profess Christ.
We must strive by every means to preserve peace of soul and not allow ourselves to be disturbed by offenses from others. In every way, we must strive to restrain anger and remain attentive to the mind and heart. We must make every effort to bear the offenses and insults of others, and accustom ourselves to such a disposition of spirit that their offenses not concern us. By guarding our thoughts, we can give quietness to our heart and make it as a dwelling for God Himself
Abba Nilus said, “Prayer is the seed of gentleness and the absence of anger.” If we truly are of Christ, we have the means to change, for it is because we have Christ in us that victory over the passions can be ours. There is simply no excuse for a Christian to lose his temper.
Ephesians 4:26, “Do not let the sun go down on the anger of your brother,” and Ephesians 4:29, “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.”
Love in Christ,
Abbot Tryphon
Editor’s Note (Theological Discussion)
This article presents theological reflection and discussion intended to encourage informed dialogue within the Orthodox Church. Its inclusion does not imply formal endorsement of every conclusion but reflects OCL’s long‑standing commitment to thoughtful engagement with issues affecting the life of the Church.