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Child of Governance

Another look at the Constantinople-Rome schism and a way forward for reconciliation Source: The Catholic World Report by Christopher B. Warner Following the announcement of Benedict XVI’s retirement, Ecumenical Patriarch Bartholomew I, the chief hierarch of the Eastern Orthodox Churches, issued a statement expressing his profound respect and friendship to Benedict. Bartholomew honored Pope Benedict as an eminent theologian and reaffirmed his desire to keep dialogue open between Catholic and Eastern Orthodox Christians “for the union of all.” Benedict and Bartholomew’s friendship has been marked by their common mission to restore Christian culture to Europe. The Russian Orthodox Church issued…

Source: Virtueonline The Time Is Now by Fr. Victor E. Novak Special to Virtueonline ONE HOLY CATHOLIC AND APOSTOLIC CHURCH For the first millennium of Christianity there was only one Church. Denominationalism as we know it today did not exist. The Church was one. No matter where a Christian lived, whether in Jerusalem, Antioch, Asia Minor, Greece, Rome, Gaul, Britain, Ireland, Russia, Africa, or anywhere else, everyone belonged to the same Church and believed the same thing. The Church was known as the “Catholic” Church, and we find that word in use to describe the Church as early as AD…

Source: MYSTAGOGY The following essay was recently written by His Eminence Metropolitan Hierotheos of Nafpaktos in response to a scandal that has been occurring in his Metropolis which also recently brought him to break communion from one of his local monasteries, the well-known Monastery of the Holy Transfiguration in Nafpaktos. Yet it still provides an excellent template to distinguish generally what healthy and sick monasticism is according to Orthodox tradition. By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou Monasticism is the glory of the Church, and the monks, as taught by St. Gregory of Nyssa, are the crown of the…

Source: Ekklesia By agency reporter “It is impossible to speak exclusively for the unity of the church and be indifferent about the unity of humankind,” said Dr Petros Vassiliadis, at an academic gathering held in his honour in Thessaloniki, Greece. Vassiliadis, a Greek Orthodox theologian and formerly a representative of the Church of Greece on the World Council of Churches (WCC) Commission for World Mission and Evangelism (CWME), called for a broader understanding of ecumenical dialogue. The symposium was entitled ‘Ecumenical dialogue in the 21st century: Realities, challenges and perspectives’. It was organised in Vassiliadis’ honour by the theology department…

Council Vice Chair is Diligent in Providing Detailed Comments By Theodore Kalmoukos Translated from the original Greek BOSTON, MA – Michael Jaharis, Vice Chairman of the Archdiocesan Council of the Greek Orthodox Archdiocese of America, addressed the body in its last meeting in diligent and documented way about the essential and serious administrative problems of the Archdiocese. Initially, Jaharis had planned to deliver his speech at the 41st Clergy-Laity Congress in Phoenix, AZ last July, but a sudden minor health issue forced him to return to New York. Concerning the present administrative structure of the Archdiocese with the elevation of the bishops to…

Keynote Address by Bishop Maxim (Vasiljevic) of the Western American Diocese of the Serbian Orthodox Church in North and South America at OCL’s 25th Anniversary Celebration, Washington DC – October 27, 2012 I take this paper as an opportunity to clarify the question of ecclesiology of community, which can provide more tangible unity in the Orthodox Church in North America. But before I begin, I must take a moment to express my gratitude to the OCL for inviting me and for its energetic input into the progress of Orthodoxy in this land. It is my belief that only an organic…

Source: Portal-Credo.Ru 1. With your permission, Mark, tell me, based solely on your personal experience, to what extent can the internal life of the church can be presented for public discussion? I do not mean the parish meetings and Council — the issue is specific to the press. Especially the Internet – with its almost instantaneous reaction. Do you personally have any criteria? St. Mark the Evangelist – not Mark Stokoe – said: “There is nothing hidden that will not be revealed, and there is nothing secret that will not become known and come to light.” And St. Luke…

Source: American Orthodox Institute Blog Four years ago Fr. John Peck published the essay below and boy did he get hammered. Creativity, a characteristic you would want to see in priests, is feared because sometimes it gets too close to exposing the sheer paucity of substantive ideas and compelling engagement with the larger culture that the Church, in order to be Church, should cultivate in their leaders. The truth is we have got some very fine men serving as priests. The other truth is that those who bring the most to the table are often the first to get their…

Source: The National Herald My fable begins with four babies being born to four families, all Orthodox. Two live on one block, the others one block over. In fact, two were born on the same day, in the same hospital (this last part is true). Yet all four will be baptized in separate parishes and live their whole lives without ever taking Holy Communion together. Strangers at the Chalice. They will attend each other’s birthday parties; the same schools, sports teams, videogame groups, and school bands. They’ll double-date (or triple or quadruple date) and attend Homecoming and Prom dances together.…

Source: Greek Orthodox Observer Looking across our vast nation, we can say that our Orthodox Church has seen incremental growth, especially in the developing urban areas. On the other hand, we realize that some of the smaller parishes of our Archdiocese are either not growing or are losing numbers of parishioners. For example, the once-thriving Holy Trinity parish in Grand Island, Nebraska, is no longer in existence. While it is an exception, unfortunately, Holy Trinity is not unique. In regard to those parishes which are not increasing in membership, there has been very little, if any, outreach by the Church,…

On at least three occasions in recent years, hierarchs of various Orthodox Churches in the United States have publicly involved themselves in political discourse: first, in 2008 the California Orthodox Bishops issued a statement on Proposition 8 [i]; second, since 2009 Metropolitan Jonah of the Orthodox Church in America has officially participated in the annual March for Life in Washington DC [ii]; and third, in 2012 the Assembly of Canonical Orthodox Bishops published a statement of protest regarding the proposed mandatory insurance coverage of contraception by the Department of Health and Human Services. [iii] While individual Orthodox Christians most certainly…

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