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    You are at:Home»Governance & Unity News»Ukraine moves to create its own Orthodox church out of Russia’s orbit

    Ukraine moves to create its own Orthodox church out of Russia’s orbit

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    By Webmaster on December 14, 2018 Governance & Unity News, Governance Top Stories
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    Source: NBC News

    Ukrainian President Petro Poroshenko believes the potential outcome of Saturday’s meeting represents an “opportunity that arises once in a millennium.”

    By Yuliya Talmazan

    One of Christianity’s biggest splits in centuries is expected to be formalized this weekend as Ukraine moves to create a new church independent from Russia’s influence.

    It’s estimated that more than 70 percent of Ukrainians — or nearly 32 million people — identify as religious. The overwhelming majority of them are Orthodox Christian. But they don’t all pray in the same churches.

    There are currently three separate branches of the Orthodox church in Ukraine, including one under the control of the patriarch of the Russian Orthodox Church.

    But in the wake of Russian aggression along Ukraine’s eastern border and its annexation of Crimea in 2014, the Ukrainian government has been working to reduce Moscow’s role within the country.

    On Saturday, officials from the three bodies are due to meet to agree on the new independent Orthodox church’s charter and elect its leader.

    The gathering comes at a time of escalating military tensions between the two countries following Russia’s seizure of three Ukrainian vessels in the Black Sea.

    Ukrainian President Petro Poroshenko has been a proponent of the formation of the new church, accusing the Moscow-backed faction of the Ukrainian Orthodox Church of being a tool of the Kremlin to spread propaganda and foster Russian expansionism.

    “The creation of an independent Ukrainian Orthodox church is a necessary attribute of nation-building,” Poroshenko told Ukrainian channel ICTV, adding that a chance at religious independence is an “opportunity that arises once in a millennium.”

    However, Russian Foreign Minister Sergei Lavrov has branded Poroshenko’s efforts a “gross interference of the government in the affairs of the church.”

    Poroshenko addressed such sentiments in a tweet this month, saying that “believers will choose for themselves which churches they will go to.”

    However, Kremlin spokesman Dmitry Peskov suggested Russia would move to “protect the interests of the faithful” in Ukraine “just as Russia defends the interests of Russians and Russian speakers.”

    Peskov said any measures would be diplomatic in nature and would follow only if there are religious prosecutions. However, such language sparked alarm in Ukraine because it’s similar to the justification previously used by Russian President Vladimir Putin for Moscow-backed interventions in Crimea and eastern Ukraine.

    Orthodox Christianity is the dominant religion in both Russia and Ukraine and is seen as one of the few remaining unifying forces between the two nations.

    Russia and Ukraine trace their Orthodox Christian roots to the same event — the conversion of pagan Prince Vladimir the Great to Christianity in 988.

    Experts say Saturday represents one of the biggest Christian splits since the Great Schism of 1054 created what are now the Eastern Orthodox and Catholic churches.

    Saturday’s meeting follows a promise in October by the Ecumenical Patriarchate in Istanbul, seat of the global spiritual leader of roughly 300 million Orthodox Christians, to grant autocephaly — or self-governance — and allow the creation of an independent Ukrainian Orthodox church.

    That decision was met with indignation by the Russian Orthodox Church, which called the move “unlawful” and “politically motivated.”

    But the Rev. Cyril Hovorun, a Russian Orthodox priest and professor of theology at Loyola Marymount University in Los Angeles, says the independence of the Ukrainian church has become an important security issue in the wake of Russian aggression.

    “The Orthodox Church was instrumentalized by the Kremlin for political purposes, and autocephaly is supposed to neutralize this negative influence,” Hovorun told NBC News.

    Securing religious independence from Russia would be “as significant as the disintegration of the USSR for Ukraine,” wrote Taras Kuzio, a nonresident fellow at the Center for Transatlantic Relations at Johns Hopkins-SAIS, in a piece for the Atlantic Council.This, he said, would be “the last step Ukraine needs to take in order to become truly independent.”

    The Moscow-controlled branch of the church denies it is a security threat to Ukraine and says it has done much to promote peace in the country’s east.

    Critics of the plan for an independent Ukrainian church warn it could lead to violence and forced takeovers of churches loyal to the Russian branch.

    On Friday, the Russian Orthodox Church appealed to Pope Francis, the United Nations and several European leaders to protect the clergy of the Moscow-affiliated branch from facing “humiliating searches,” detentions and interrogations at the hands of Ukrainian authorities.

    Roman Lunkin, an expert in theology and director of the Center for Religion and Society Studies at the Institute of Europe in Moscow, said that “fighting around churches, disruption of worship, pickets and seizures of buildings” appeared inevitable.

    But Hovorun, the L.A.-based academic, characterized Saturday’s meeting as a unique opportunity.

    “The church leaders need to put aside their ambitions and establish a new church, which will contribute to the consolidation of the Ukrainian society,” he added.

    Editor’s Note (Archival Content)

    
This article is part of the Orthodox Christian Laity archives and reflects the context, concerns, and discussions present at the time of its original publication. It is made available here for historical reference and ongoing study. Readers should note that perspectives, circumstances, and ecclesial developments may have evolved since its initial release.

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