[ditty_news_ticker id="27897"] Aristotle Papanikolaou - Orthodox Christian Laity
Facebook
Twitter
YouTube

Browsing: Aristotle Papanikolaou

Source: Public Orthodoxy by George Demacopoulos and Aristotle Papanikolaou When Archbishop Iakovos stood alongside Martin Luther King Jr. in Selma in 1965, he was maligned by many Greek Americans who took offense that their Archbishop would “fraternize with Civil Rights agitators.” Fifty-five years later, opinion has shifted dramatically. Iakovos’ march alongside MLK is widely regarded as one of the iconic moments of Orthodox Christianity in the United States, if not globally. Today, we either ignore or apologize for that generation of Orthodox who did not understand the moral necessity of the Civil Rights movement. We now find ourselves at a similar moment. Will our…

Source: Academia Creation as Sacrament: Reflections on Ecology and Spirituality  by John Chryssavgis (London: T&T Clark, 2018), xi + 220 pp.      When speaking once in a discussion on climate change about the sacramentality of creation, a priest of the Greek Orthodox Archdiocese of America responded to me, “I know there are seven sacraments, but I’ve never heard of creation as a sacrament.” This is exactly the kind of attitude that has itself contributed to an exploitative relationship to the cosmos and which John Chryssavgis hopes to correct with his aptly-titled book, Creation as Sacrament: Reflections on Ecology and Spirituality.…

Source: Public Orthodoxy by Aristotle Papanikolaou Amidst the culture wars, the word “traditionalist” has gained currency and has been co-opted in a variety of ways. Broadly, it is a self-naming mostly by those who identify as religious and are seemingly faithful to their religious tradition in the face of attacks either against religion in general or by others within their religious tradition who challenge various givens of that tradition. For the Orthodox Christian crowd, a very simple example would suffice: a self-named traditionalist would typically oppose the ordination of women to the diaconate, while a non-traditionalist—usually called, pejoratively, a liberal—might…

Source: Orthodox Christian Studies Center of Fordham University The Orthodox Christian Studies Center of Fordham University is internationally known for its intelligent, sophisticated understanding of Orthodoxy. Professor Aristotle Papanikolaou and Professor George Demacopoulos are often interviewed for their expert commentary on Orthodox history, theology, and culture. As tensions persist between His All Holiness, Ecumenical Patriarch Bartholomew of Constantinople and His Holiness, Patriarch Kirill of Moscow and All Russia, media outlets around the world turn to the Orthodox Christian Studies Center co-directors for their analysis of the Ukrainian autocephaly crisis. Co-Directors’ Expert Commentary on Ukrainian Autocephaly “Orthodox Church Leaders Duel Over Ukraine, Meet With Pope Francis”…

Source: The National Herald By Theodore Kalmoukos NEW YORK – Greek Orthodox Theological Scholars Drs. Aristotle Papanikolaou and George Demakopulos, professors at and co-Directors of Fordham University’s Center of Orthodox Christian Studies, recently spoke with the National Herald about their work and the current state of Orthodoxy. The interview follows. TNH: Please tells about the Orthodox Christian Studies Center’s structure, mission, and contribution to theology and theological scholarship. AP/GD: The program in Orthodox Christianity began at Fordham University officially in 2004 with the inaugural Orthodoxy in America Lecture, which was given by His Eminence, Archbishop Demetrios. Since then, through the…

Source: Orthodox Christian Studies Center at Fordham University BY PATRICK VEREL Fordham’s Orthodox Christian Studies Center has secured two grants totaling $610,000 that will be used to fund a multiyear research project devoted toward the issue of human rights. One grant, for $360,000, comes from the Henry Luce Foundation, while the other, for $250,000, comes from Leadership 100. The center received the Leadership 100 grant in February, and the Luce grant in March. The Center will use the grants to fund an interdisciplinary, international research initiative on Orthodox Christianity’s complex, even turbulent, engagement with human rights discourse. Center co-director George Demacopoulos, Ph.D., professor of theology and the Father…

Source: Orthodox Christian Studies Center of Fordham University It is with great pleasure that the Orthodox Christian Studies Center shares the news that Christianity, Democracy, and the Shadow of Constantine has been honored with the Alpha Sigma Nu award. This award, cosponsored by the Association of Jesuit Colleges and Universities and Alpha Sigma Nu (the Jesuit Honor Society), is given once every three years to scholarly books in the humanities that stand out as “scholarship at its best in Jesuit education.” Christianity, Democracy, and the Shadow of Constantine (Fordham University Press, 2016), edited by Center Co-Directors George E. Demacopoulos and Aristotle Papanikolaou, is the fruit…

Source: Orthodox Christian Studies Center of Fordham University Fordham University Orthodox Christian Center Co-Directors George Demacopoulos and Aristotle Papanikolaou gave a series of lectures last year at the Eagle River Institute of Orthodox Christian Studies in Eagle River, Alaska. Professor Demacopoulos’s lecture “Tradition Without Fundamentalism: Part 1” is now available for listening. To learn more about this topic, please read Professor Demacopoulos’s essay “Orthodox Fundamentalism” on the Greek Orthodox Archdiocese blog and listen to the follow-up podcast on Ancient Faith Radio, “Orthodox Fundamentalism: What is it and does it exist?” The podcast has also been translated into Russian. Discussion surrounding Professor…

Source: The Christian Century Being religious is not about following rules. It’s more like dancing. by Aristotle Papanikolaou When I was hired at Fordham University in 2000, I was told that I was to teach the core freshman theology course, Faith and Critical Reason. I guessed that many students in the class would resent being forced to take a theology course as a core requirement, for two reasons: (1) many students would be burned out on the theology courses they might have taken in a private Catholic high school; and (2) some students would question how theology could be taught…

Source: The National Herald by Constantine S. Sirigos – TNH Staff NEW YORK – It was an evening rich in expressions of both pride and humility. On November 18, in a simple but moving ceremony in Fordham University’s venerable Keating Hall, Professor Aristotle Papanikolaou was installed as the inaugural holder of the Archbishop Demetrios Chair in Orthodox Theology and Culture, the first university-endowed chair dedicated to Orthodox Christianity in North America. The presence or Archbishop Demetrios of American, who offered closing remarks and the benediction, and the President of Fordham University, Rev. Joseph M. McShane, S.J. , reinforced by an…

Source: Fordham University By Joanna Klimaski In the United States, less than 1 percent of people identify as Orthodox Christians—however, with an estimated population in excess of 260 million worldwide, Orthodox Christianity represents the second largest Christian tradition in the world. Now, a grant secured by two Fordham scholars will help bridge the gap between the U.S. population and this important segment of Christians living in some of the most significant global hot-spots. The Orthodox Christian Studies Center at Fordham University has received a prestigious challenge grant from the National Endowment for the Humanities (NEH), an independent federal agency and…